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GORDIAN III & TRANQUILLINA 238AD Odessos Thrace Tyche Ancient Roman Coin i54193

$ 95.04

Availability: 55 in stock
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    Description

    Item:
    i54193
    Authentic Ancient  Coin of:
    Gordian III -
    Roman Emperor
    : 238-244 A.D. -
    Bronze 26mm (10.71 grams) of
    Odessos
    in Thrace
    Reference: Varbanov 4605
    AVT K M ANT GOPΔIANOC AVΓ C
    Є
    TPANKVΛΛ
    Є
    INA
    ,
    Laureate, draped and cuirassed bust of Gordian III on left facing right  towards diademed draped bust of Tranquillina on right facing left.
    OΔHCC
    Є
    ITΩN, Tyche standing  left, holding rudder on globe and cornucopia; E in field to left.
    You are bidding on the exact  item pictured, provided with a Certificate of Authenticity and Lifetime  Guarantee of Authenticity.
    Tyche (Greek for luck; the Roman equivalent was
    Fortuna
    ) was the presiding
    tutelary deity
    that governed the fortune and  prosperity of a city, its destiny. Increasingly during the Hellenistic period,  cities had their own specific iconic version of Tyche, wearing a
    mural crown
    (a crown like the walls of the  city).
    The  Greek historian
    Polybius
    believed that when no cause can be  discovered to events such as floods, droughts, frosts or even in politics, then  the cause of these events may be fairly attributed to Tyche.
    Stylianos Spyridakis  concisely expressed Tyche's appeal in a  Hellenistic world of arbitrary violence and unmeaning reverses: "In the  turbulent years of the
    Epigoni of Alexander
    , an awareness of the  instability of human affairs led people to believe that Tyche, the blind  mistress of Fortune, governed mankind with an inconstancy which explained the  vicissitudes of the time."
    In literature, she might be given various genealogies, as a daughter of
    Hermes
    and
    Aphrodite
    , or considered as one of the
    Oceanids
    , daughters of
    Oceanus
    and
    Tethys
    , or of
    Zeus
    . She was connected with
    Nemesis
    and
    Agathos Daimon
    ("good spirit").
    She was uniquely venerated at
    Itanos
    in Crete, as
    Tyche Protogeneia
    ,  linked with the Athenian
    Protogeneia
    ("firstborn"), daughter of
    Erechtheus
    , whose self-sacrifice saved the  city.
    She had temples at
    Caesarea Maritima
    ,
    Antioch
    ,
    Alexandria
    and
    Constantinople
    . In
    Alexandria
    the
    Tychaeon
    , the temple of  Tyche, was described by
    Libanius
    as one of the most magnificent of the  entire Hellenistic world.
    Tyche appears on many
    coins
    of the Hellenistic period in the three  centuries before the Christian era, especially from cities in the Aegean.  Unpredictable turns of fortune drive the complicated plotlines of
    Hellenistic romances
    , such as
    Leucippe and Clitophon
    or
    Daphnis and Chloe
    . She experienced a  resurgence in another era of uneasy change, the final days of publicly  sanctioned
    Paganism
    , between the late-fourth-century  emperors
    Julian
    and
    Theodosius I
    who definitively closed the  temples. The effectiveness of her capricious power even achieved respectability  in philosophical circles during that generation, though among poets it was a  commonplace to revile her for a fickle harlot.
    In
    medieval art
    , she was depicted as carrying a
    cornucopia
    , an
    emblematic
    ship's rudder, and the
    wheel of fortune
    , or she may stand on the  wheel, presiding over the entire circle of fate.
    The constellation of
    Virgo
    is sometimes identified as the heavenly  figure of Tyche, as well as other goddesses such as
    Demeter
    and
    Astraea
    .
    The region of ancient
    Thrace
    was populated by
    Thracians
    by 1000 BCE.
    Miletian
    Greeks
    founded the
    apoikia
    (trading  post) of Odessòs towards the end of the 7th century BC (the earliest Greek  archaeological material is dated 600–575 BCE), or, according to
    Pseudo-Scymnus
    ,
    in the time of
    Astyages
    (here, usually 572–570 BCE is  suggested), within an earlier Thracian settlement. The name
    Odessos
    was  pre-Greek, arguably of
    Carian
    origin. A member of the Pontic
    Pentapolis
    , Odessos was a mixed  community—contact zone between the
    Ionian
    Greeks
    and the
    Thracian
    tribes (
    Getae
    ,
    Krobyzoi
    ,
    Terizi
    ) of the
    hinterland
    . Excavations at nearby Thracian  sites have shown uninterrupted occupation from the 7th to the 4th century and  close commercial relations with the colony. The Greek alphabet has been applied  to inscriptions in
    Thracian
    since at least the 5th century BCE;  the city worshipped a Thracian great god whose cult survived well into the
    Roman
    period.
    See also: Derzelas
    Odessos was included in the assessment of the
    Delian league
    of 425 BCE. In 339 BCE, it was  unsuccessfully besieged by
    Philip II
    (priests of the Getae persuaded him  to conclude a treaty) but surrendered to
    Alexander the Great
    in 335 BCE, and was later  ruled by his
    diadochus
    Lysimachus
    , against whom it rebelled in 313 BC  as part of a coalition with other Pontic cities and the Getae. The Roman city,
    Odessus
    , first included into the
    Praefectura orae maritimae
    and  then in 15 CE annexed to the province of
    Moesia
    (later
    Moesia Inferior
    ), covered  47 hectares in present-day central Varna and had prominent public baths,
    Thermae
    , erected in the late 2nd century AD,  now the largest Roman remains in Bulgaria (the building was 100 m (328.08 ft)  wide, 70 m (229.66 ft) long, and 25 m (82.02 ft) high) and fourth-largest known  Roman baths in Europe. Major athletic games were held every five years, possibly  attended by
    Gordian III
    in 238 CE.
    Odessus was an early
    Christian
    centre, as testified by ruins of ten  early basilicas, a
    monophysite
    monastery, and indications that one  of the
    Seventy Disciples
    ,
    Ampliatus
    , follower of
    Saint Andrew
    (who, according to the
    Bulgarian Orthodox Church
    legend, preached in  the city in 56 CE), served as bishop there. In 6th-century CE imperial  documents, it was referred to as "holiest city,"
    sacratissima civitas
    . In  442 CE, a peace treaty between
    Theodosius II
    and
    Attila
    was done at Odessus. In 513, it became a  focal point of the
    Vitalian
    revolt. In 536,
    Justinian I
    made it the seat of the
    Quaestura exercitus
    ruled by a
    prefect of  Scythia
    or
    quaestor Justinianus
    and including Lower Moesia,
    Scythia
    , Caria, the
    Aegean Islands
    and Cyprus; later, the military  camp outside Odessus was the seat of another senior Roman commander,
    magister  militum per Thracias
    .
    It has been suggested that the 681 peace treaty with the
    Byzantine Empire
    that established the new  Bulgarian state was concluded at Varna and the first Bulgarian capital south of  the Danube may have been provisionally located in its vicinity—possibly in an  ancient city near Lake Varna's north shore named Theodorias (Θεοδωριάς) by  Justinian I—before it moved to
    Pliska
    70 kilometres (43 miles) to the west.  Asparukh fortified the Varna river lowland by a rampart against a possible  Byzantine landing; the
    Asparuhov val
    (Asparukh's Wall) is still standing.  Numerous 7th-century
    Bulgar
    settlements have been excavated across  the city and further west; the ; the Varna lakes north shores, of all regions,  were arguably most densely populated by Bulgars. It has been suggested that  Asparukh was aware of the importance of the Roman military camp (
    campus  tribunalis
    ) established by Justinian I outside Odessus and considered it (or  its remnants) as the legitimate seat of power for both Lower Moesia and Scythia.
    Marcus Antonius Gordianus Pius
    (
    January  20
    ,
    225

    February  11
    ,
    244
    ),  known in
    English
    as
    Gordian III
    ,
    was
    Roman  Emperor
    from 238 to 244. Gordian was the son of
    Antonia Gordiana
    and his father was an unnamed Roman Senator who died before  238. Antonia Gordiana was the daughter of Emperor
    Gordian I
    and younger sister of Emperor
    Gordian II
    .  Very little is known on his early life before becoming Roman Emperor. Gordian  had assumed the name of his maternal grandfather in 238.
    Following the murder of emperor
    Alexander Severus
    in Moguntiacum (modern
    Mainz
    ), the  capital of the
    Roman province
    Germania Inferior
    ,
    Maximinus Thrax
    was acclaimed emperor, despite strong opposition of the
    Roman senate
    and the majority of the population. In response to what was  considered in Rome as a rebellion, Gordian's grandfather and uncle, Gordian I  and II, were proclaimed joint emperors in the
    Africa Province
    . Their revolt was suppressed within a month by Cappellianus,  governor of
    Numidia
    and a loyal supporter of Maximinus Thrax. The elder Gordians died,  but public opinion cherished their memory as peace loving and literate men,  victims of Maximinus' oppression.
    Meanwhile, Maximinus was on the verge of marching on Rome and  the Senate elected
    Pupienus
    and
    Balbinus
    as joint emperors. These senators were not popular men and the population of  Rome was still shocked by the elder Gordian's fate, so that the Senate decided  to take the teenager Gordian, rename him Marcus Antonius Gordianus as his  grandfather, and raise him to the rank of
    Caesar
    and imperial heir.
    Pupienus
    and
    Balbinus
    defeated Maximinus, mainly due to the defection of several
    legions
    ,  namely the
    Parthica
    II
    who assassinated Maximinus. But their joint reign was  doomed from the start with popular riots, military discontent and even an  enormous fire that consumed Rome in June 238. On
    July 29
    ,  Pupienus and Balbinus were killed by the
    Praetorian guard
    and Gordian proclaimed sole emperor.
    Rule
    Due to Gordian's age, the imperial government was surrendered  to the aristocratic families, who controlled the affairs of Rome through the  senate. In 240,
    Sabinianus
    revolted in the African province, but the situation was dealt quickly. In 241,  Gordian was married to Furia Sabinia
    Tranquillina
    , daughter of the newly appointed praetorian prefect,
    Timesitheus
    . As chief of the Praetorian guard and father in law of the  emperor, Timesitheus quickly became the
    de facto
    ruler of the Roman  empire.
    In the 3rd century, the Roman frontiers weakened against the  Germanic tribes across the
    Rhine
    and
    Danube
    , and the
    Sassanid
    kingdom across the
    Euphrates
    increased its own attacks. When the Persians under
    Shapur I
    invaded
    Mesopotamia
    , the young emperor opened the doors of the
    Temple of Janus
    for the last time in Roman history, and sent a huge army to  the East. The Sassanids were driven back over the Euphrates and defeated in the
    Battle of Resaena
    (243). The campaign was a success and Gordian, who had  joined the army, was planning an invasion of the enemy's territory, when his  father-in-law died in unclear circumstances. Without Timesitheus, the campaign,  and the emperor's security, were at risk.
    Marcus Julius Philippus, also known as
    Philip the Arab
    , stepped in at this moment as the new Praetorian Prefect and  the campaign proceeded. In the beginning of 244, the Persians counter-attacked.  Persian sources claim that a battle was fought (
    Battle  of Misiche
    ) near modern
    Fallujah
    (
    Iraq
    )  and resulted in a major Roman defeat and the death of Gordian III.  Roman sources do not mention this battle and suggest that Gordian died far away,  upstream of the Euphrates. Although ancient sources often described Philip, who  succeeded Gordian as emperor, as having murdered Gordian at Zaitha (Qalat es  Salihiyah), the cause of Gordian's death is unknown.
    Gordian's youth and good nature, along with the deaths of his  grandfather and uncle and his own tragic fate at the hands of another usurper,  granted him the everlasting esteem of the Romans. Despite the opposition of the  new emperor, Gordian was deified by the Senate after his death, in order to  appease the population and avoid riots.
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