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GETA 198AD Pautalia Thrace Rare Ancient Roman Coin Dionysus Bacchus Cult i49398

$ 73.92

Availability: 28 in stock
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    Description

    Item:
    i49398
    Authentic Ancient  Coin of:
    Geta
    - Roman Caesar: 198-209 A.D. -
    Roman Emperor
    : 209-211 A.D. -
    -
    Bronze 20mm (3.88 grams) of
    Pautalia
    in
    Thrace
    Π CEΠTI ΓEΤΑC K,
    Bare-headed, draped and  cuirassed bust right.
    ΠAVTAΛIΩTΝ,
    Dionysus
    standing facing, holding thyrsos and  kantharos, panther
    at his feet to left looking up at him.
    You are bidding on the exact item pictured,  provided with a Certificate of Authenticity and Lifetime Guarantee of  Authenticity.
    A
    kantharos
    or
    cantharus
    is a type of
    Greek pottery
    used for drinking. It is  characterized by its high-swung handles which extend above the lip of the pot.  The kantharos is a cup used to hold
    wine
    , possibly for drinking or for
    ritual
    use or
    offerings
    . The kantharos seems to be an  attribute of
    Dionysos
    , the god of wine, who was associated  with
    vegetation
    and
    fertility
    . It may not be a banquet-cup, but  rather a vessel used in pagan cult as a symbol of
    rebirth or resurrection
    , the
    immortality
    offered by wine, "removing in  moments of ecstasy the burden of self-consciousness and elevating man to the  rank of deity."
    In
    Greek mythology
    , a
    thyrsus
    or
    thyrsos
    (
    Greek
    :
    θύρσος
    ) was a staff of
    giant fennel
    (
    Ferula communis
    ) covered  with
    ivy
    vines and leaves, sometimes wound with
    taeniae
    and always topped with a
    pine
    cone
    . These staffs were carried by
    Dionysus
    and his followers.
    Euripides
    wrote that
    honey
    dripped from the thyrsos staves that the
    Bacchic
    maenads
    carried.The thyrsus was a sacred  instrument at religious rituals and
    fêtes
    .\
    Symbolism
    The thyrsus, associated with
    Dionysus
    (or Bacchus) and his followers, the
    Satyrs
    and
    Maenads
    , is a symbol of
    prosperity
    ,
    fertility
    ,
    hedonism
    , and pleasure/enjoyment in general. It  has been suggested that this was specifically a fertility
    phallus
    , with the fennel representing the shaft  of the penis and the pine cone representing the "seed" issuing forth. The  thyrsus was tossed in the Bacchic dance:
    Pentheus
    : The thyrsus— in my right hand shall I hold it?
    Or thus am I more like a Bacchanal?
    Dionysus
    : In thy right hand, and with thy right foot raise it"
    Sometimes the thyrsus was displayed in conjunction with a
    kantharos
    wine cup, another symbol of Dionysus,  forming a male-and-female combination like that of the royal scepter and orb.
    Literature
    In the
    Iliad
    ,
    Diomedes
    , one of the leading warriors of the
    Achaeans
    , mentions the thyrsus while speaking  to
    Glaucus
    , one of the
    Lycian
    commanders in the
    Trojan
    army, about
    Lycurgus
    , the king of
    Scyros
    :
    He it was that/drove the nursing women who were in charge/of frenzied  Bacchus through the land of Nysa,/and they flung their thyrsi on the ground  as/murderous Lycurgus beat them with his ox-/goad. (
    Iliad
    , Book  VI.132-37)
    The thyrsus is explicitly attributed to Dionysus in
    Euripides
    's play
    The Bacchae
    as part of the costume of the  Dionysian cult.
    ...To raise my Bacchic shout, and clothe all who respond/ In fawnskin  habits, and put my thyrsus in their hands–/ The weapon wreathed with  ivy-shoots..." Euripides also writes, "There's a brute wildness in the  fennel-wands—Reverence it well." (
    The Bacchae and Other Plays
    , trans.  by Philip Vellacott, Penguin, 1954.)
    Socrates
    writes in
    Phaedo
    :
    I conceive that the founders of the mysteries had a real meaning and were  not mere triflers when they intimated in a figure long ago that he who  passes unsanctified and uninitiated into the world below will live in a  slough, but that he who arrives there after initiation and purification will  dwell with the gods. For "many," as they say in the mysteries, "are the  thyrsus bearers, but few are the mystics,"--meaning, as I interpret the  words, the true philosophers.
    In Part II of
    Johann Wolfgang von Goethe
    's
    Faust
    ,
    Mephistopheles
    tries to catch a
    Lamia
    , only to find out that she is an  illusion:
    Well, then, a tall one I will catch.../And now a thyrsus-pole I  snatch!/Only a pine-cone as its head. (7775-7777)
    Sookie Stackhouse notes the thyrsus carried by the maenad in the 2nd book of
    The Southern Vampire Mysteries
    .
    She idly waved the long wand with the tuft on the end. It was called a  thyrsis [
    sic
    ];  I’d looked maenad up in the encyclopedia. Now I could die educated. (Harris,  Charlaine (2006-09-01). "Living Dead in Dallas: A Sookie Stackhouse Novel"}
    Gallery
    A Bacchant holding a thyrsus:
    Malice
    , by
    William-Adolphe Bouguereau
    , 1899
    Roman relief showing a Maenad holding a thyrsus (
    Prado
    ,
    Madrid
    ).
    Bacchus Triumphant
    (1882)
    by
    John Reinhard Weguelin
    A Maenad uses her thrysos to ward off a Satyr,
    Attic red-figure
    kylix
    , circa 480 BC
    Dionysus
    is the god of the  grape harvest, winemaking and wine, of ritual madness, fertility, theatre and  religious ecstasy in
    Greek mythology
    . Alcohol, especially
    wine
    , played an important role in Greek
    culture  with Dionysus being an important reason for this life style. His name, thought  to be a
    theonym
    in
    Linear B
    tablets as
    di-wo-nu-so
    (
    KH
    Gq 5 inscription), shows that he may have been worshipped as early as c.  1500–1100 BC by
    Mycenean Greeks
    ; other traces of the  Dionysian-type cult have been found in ancient
    Minoan Crete
    . His origins are uncertain, and  his cults took many forms; some are described by ancient sources as Thracian,  others as Greek. In some cults, he arrives from the east, as an Asiatic  foreigner; in others, from
    Ethiopia
    in the South. He is a god of
    epiphany
    , "the god that comes", and his  "foreignness" as an arriving outsider-god may be inherent and essential to his  cults. He is a major, popular figure of
    Greek mythology
    and
    religion
    , and is included in some lists of the
    twelve Olympians
    . Dionysus was the last god to  be accepted into Mt. Olympus. He was the youngest and the only one to have a  mortal mother. His festivals were the driving force behind the development of
    Greek theatre
    . He is an example of a
    dying god
    .
    The earliest cult images of Dionysus show a mature male, bearded and robed.  He holds a
    fennel
    staff, tipped with a pine-cone and known  as a
    thyrsus
    . Later images show him as a  beardless, sensuous, naked or half-naked androgynous youth: the literature  describes him as womanly or "man-womanish". In its fully developed form, his  central cult imagery shows his triumphant, disorderly arrival or return, as if  from some place beyond the borders of the known and civilized. His procession
    (
    thiasus
    )
    is made up of wild female followers (
    maenads
    )  and bearded
    satyrs
    with
    erect penises
    . Some are armed with the
    thyrsus
    , some dance or play music. The god himself is drawn in a chariot,  usually by exotic beasts such as lions or tigers, and is sometimes attended by a  bearded, drunken
    Silenus
    . This procession is presumed to be the  cult model for the human followers of his
    Dionysian Mysteries
    . In his
    Thracian
    mysteries, he wears the
    bassaris
    or
    fox
    -skin, symbolizing a new life. Dionysus is represented by city  religions as the protector of those who do not belong to conventional society  and thus symbolizes everything which is chaotic, dangerous and unexpected,  everything which escapes human reason and which can only be attributed to the  unforeseeable action of the gods.
    Also known as
    Bacchus
    , the name adopted by the
    Romans
    and the frenzy he induces,
    bakkheia
    .  His
    thyrsus
    is sometimes wound with ivy and dripping with honey. It is a  beneficent wand but also a weapon, and can be used to destroy those who oppose  his cult and the freedoms he represents. He is also called
    Eleutherios
    ("the liberator"), whose wine, music and ecstatic dance frees his followers from  self-conscious fear and care, and subverts the oppressive restraints of the  powerful. Those who partake of his mysteries are possessed and empowered by the  god himself. His cult is also a "cult of the souls"; his maenads feed the dead  through blood-offerings, and he acts as a divine communicant between the living  and the dead.
    In Greek mythology, he is presented as a son of
    Zeus
    and the mortal
    Semele
    , thus semi-divine or
    heroic
    : and as son of Zeus and
    Persephone
    or
    Demeter
    , thus both fully divine, part-
    chthonic
    and possibly identical with
    Iacchus
    of the
    Eleusinian Mysteries
    . Some scholars believe  that Dionysus is a
    syncretism
    of a local Greek nature deity and a  more powerful god from
    Thrace
    or
    Phrygia
    such as
    Sabazios
    or
    Zalmoxis
    .
    Kyustendil
    (
    Bulgarian
    :
    Кюстендил
    , historically
    Велбъжд
    ,
    Velbazhd
    ) is a town in the  far west of
    Bulgaria
    , the capital of
    Kyustendil Province
    , with a population of  58,059 (2005 census). Kyustendil is situated in the southern part of the  Kyustendil Valley, 90 km southwest of
    Sofia
    . It was named after the medieval lord of  the surrounding region,
    Constantine Dragaš
    .
    A
    Thracian
    settlement was founded at the place of  the modern town in the
    5th
    -4th century BC and the
    Romans
    developed it into an important  stronghold, balneological resort and trade junction called
    Pautalia
    in the 1st century AD.
    The
    Hisarlaka
    fortress was built in the 4th century and the town was  mentioned under the
    Slavic
    name of
    Velbazhd
    (Велбъжд,  meaning "camel")
    [1]
    in a 1019 charter by the
    Byzantine
    Emperor
    Basil II
    . It became a major religious and  administrative centre.
    Publius Septimius Geta
    (
    March  7
    ,
    189

    December  26
    ,
    211
    ), was a
    Roman Emperor
    co-ruling with his father
    Septimius Severus
    and his older brother
    Caracalla
    from 209 to his death.
    Geta was the younger son of Septimius Severus by his second wife
    Julia Domna
    . Geta was born in
    Rome
    , at a time when his father was only a provincial governor at the  service of emperor
    Commodus
    .
    Geta was always in a place secondary to his older brother Lucius, the heir  known as Caracalla. Perhaps due to this, the relations between the two were  difficult from their early years. Conflicts were constant and often required the  mediation of their mother. To appease his youngest son, Septimius Severus gave  Geta the title of
    Augustus
    in 209. During the campaign against the  Britons of the early 3rd century, the imperial propaganda publicized a happy  family that shared the responsibilities of rule. Caracalla was his father's  second in command, Julia Domna the trusted counsellor and Geta had  administrative and bureaucratic duties. Truth was that the rivalry and antipathy  between the brothers was far from being improved.
    Joint Emperor
    When Septimius Severus died in
    Eboracum
    in the beginning of 211, Caracalla and Geta were proclaimed  joint emperors and returned to Rome.
    Regardless, the shared throne was not a success: the brothers argued about  every decision, from law to political appointments. Later sources speculate  about the desire of the two of splitting the empire in two halves. By the end of  the year, the situation was unbearable. Caracalla tried to murder Geta during  the festival of
    Saturnalia
    without success. Later in December  he arranged a meeting with his brother in his mother's apartments, and had him  murdered in her arms by
    centurions
    .
    Following Geta's assassination, Caracalla
    damned his memoryy
    and ordered his name to be  removed from all inscriptions. The now sole emperor also took the opportunity to  get rid of his political enemies, on the grounds of conspiracy with the  deceased.
    Cassius Dio
    stated that around 20,000 persons  of both sexes were killed and/or proscribed during this time.
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